[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"exercise-C2-1559":3},{"preview":4,"open":14,"missing":35},{"id":5,"number":6,"total":7,"level":8,"course":9,"activity":10,"discriminator":11,"title":12,"slug":13,"instructions":14,"excerpt":15,"prompts":16,"lock":17,"access":18,"updated":19,"previous_id":20,"next_id":21,"previous":22,"next":26,"first":30},1559,46,62,"C2","reading","missing_paragraphs","reading_missing_paragraphs","The Rhetoric of Ruins","the-rhetoric-of-ruins",null,"The fascination with ruins is so deeply embedded in Western aesthetic sensibility that it can be difficult to recognise it as a historically contingent phenomenon rather than a natural human response. The ancient Romans, surrounded by the still-functional remnants of Greek civilisation, showed remarkably little…",[],"login","pro","2026-10-02T14:14:49",1558,1560,{"id":20,"number":23,"title":24,"slug":25},45,"The Epistemology of Taste","the-epistemology-of-taste",{"id":21,"number":27,"title":28,"slug":29},47,"The Grammar of Silence","the-grammar-of-silence",{"id":31,"number":32,"title":33,"slug":34},1514,1,"Crisis in Libya's Oilfields","crisis-in-libya-s-oilfields",false]